Hausa Muslim names: meanings and the Arabic names behind them
Updated October 2026 · Modern Muslim Names
If you have met a Nasiru, a Bashiru or a Maimunatu, you have already heard how Hausa changes Arabic names. Across northern Nigeria and Niger, most Muslim names come straight from Arabic, the language of the Quran, but they are reshaped by Hausa sounds: vowels get added to the end, some Arabic consonants become nearby Hausa ones, and the "-a" that marks many Arabic feminine words becomes "-atu". Once you know the patterns, you can usually work out the Arabic name behind a Hausa one, and you can also tell when a name is really Hausa and not Arabic at all. This guide goes through those patterns with real names, their meanings and their Arabic spellings.
Why so many Hausa names end in -u
Hausa words almost always end in a vowel, so Arabic names that end in a consonant pick up an extra vowel when they come into the language. For men's names the most common one is -u. Nāṣir becomes Nasiru, Bashīr becomes Bashiru, Kabīr becomes Kabiru, Jamīl becomes Jamilu, Ṭāhir becomes Tahiru and Ṣāliḥ becomes Salihu. The meaning stays the same: Nasiru is still "helper, supporter", Bashiru "bringer of good news", Kabiru "great, noble", Jamilu "handsome", Tahiru "pure" and Salihu "righteous".
The same rule gives Aminu (Amīn, "trustworthy"), Habibu (Ḥabīb, "beloved"), Kamilu (Kāmil, "complete"), Halilu (Khalīl, "close friend"), Muniru (Munīr, "radiant"), Surajo (Sirāj, "lamp"), Junaidu (Junayd) and Zubairu (al-Zubayr). Prophets' names take it too: Adamu, Nuhu, Yakubu, Idrisu and Shuaibu. Full forms of the most important names follow suit: Muhammadu, Ahmadu, Umaru and Usmanu, though the shorter Usman is also common.
When the Arabic name ends in a long "ī" or in "y", Hausa often adds -yu: ʿAlī becomes Aliyu, "high, exalted". Arabic names with a final ʿayn, a throat sound Hausa doesn't have, lose it and simply add -u: Rabīʿ, "spring", becomes Rabiu, and Sābiʿ, "seventh", becomes Sabiu.
Names that end in -a or -i instead
Not every man's name ends in -u. Some take -a, especially Prophets' names: Hārūn becomes Haruna, Yūnus becomes Yunusa, Dāwūd becomes Dauda, and Yaḥyā is Yahaya. Maḥmūd is Mamuda. A few take -i: Hussaini or Husaini from Ḥusayn, Lawali from al-Awwal, "the first", and Zakari from Zakariyyā (also written Zakariyau). There is no single rule for which vowel a name gets; families and regions settle on the forms they use, and spelling on birth certificates can vary for the same name.
| Name | Meaning | Arabic |
|---|---|---|
| Nasiru | Helper, supporter, one who gives victory | ناصر |
| Bashiru | Bringer of good news | بشير |
| Kabiru | Great, noble | كبير |
| Jamilu | Handsome, beautiful | جميل |
| Tahiru | Pure, clean, virtuous | طاهر |
| Dahiru | Pure, clean | طاهر |
| Salihu | Righteous, virtuous | صالح |
| Aliyu | High, exalted (Hausa form of Ali) | علي |
| Rabiu | Spring | ربيع |
| Muazu | Protected, given refuge | معاذ |
| Murtala | Chosen, one with whom God is pleased | مرتضى |
| Saminu | Precious, valuable | ثمين |
| Sabitu | Firm, steadfast | ثابت |
| Jibrin | Gabriel, the archangel | جبرين |
| Haruna | Prophet Harun (Aaron) | هارون |
| Aminu | Trustworthy, faithful (Hausa form of Amin) | أمين |
| Habibu | Beloved, dear | حبيب |
| Kamilu | Complete, perfect | كامل |
| Halilu | Close friend | خليل |
| Muniru | Radiant, giving light | منير |
| Surajo | Lamp, light | سراج |
| Junaidu | Little soldier | جنيد |
| Zubairu | Strong, firm | الزبير |
| Umaru | Long-lived, flourishing life | عمر |
| Usmanu | Name of the third Caliph | عثمان |
| Muhammadu | Praised, praiseworthy | محمد |
| Ahmadu | Most praiseworthy | أحمد |
| Yakubu | Jacob; the Prophet Yaʿqūb | يعقوب |
| Yunusa | Jonah; the Prophet Yūnus | يونس |
| Dauda | David; the Prophet Dāwūd | داود |
| Idrisu | The Prophet Idrīs | إدريس |
| Shuaibu | The Prophet Shuʿayb | شعيب |
| Yahaya | He lives; the Prophet Yaḥyā | يحيى |
| Iliyasu | Elijah; the Prophet Ilyās | إلياس |
| Isiyaku | Isaac; the Prophet Isḥāq | إسحاق |
| Bilyaminu | Benjamin, son of the Prophet Yaʿqūb | بنيامين |
| Sadiku | Truthful, sincere | صادق |
| Saidu | Happy, fortunate | سعيد |
How Arabic sounds change in Hausa
Arabic has several consonants that Hausa doesn't, so they are swapped for the closest Hausa sound. These changes are regular enough that you can learn them, and they explain names that look puzzling at first.
- th becomes s. Arabic thamīn, "precious", becomes Saminu; Thābit, "firm, steadfast", becomes Sabitu; thānī, "second", becomes Sani; and thālith, "third", becomes Salisu. ʿUthmān becomes Usman or Usmanu. Tanimu, "eighth", from thāmin, shows that th can also become t.
- ḍ becomes l. The heavy Arabic ḍ often comes out as l in Hausa. That is how Murtaḍā, "chosen, one who is approved", becomes Murtala; the Yoruba version is Muritala.
- dh becomes z. Muʿādh, "protected, given refuge", becomes Muazu, keeping its link to the Companion Muʿādh ibn Jabal.
- kh becomes h. Khadīja becomes Hadiza (with j turning into z as well), Khalīl becomes Halilu, and khāmis, "fifth", becomes Hamisu.
- ṭ becomes t or d. Ṭāhir, "pure", gives both Tahiru and Dahiru, which are the same name. Fāṭima shows up as Fatsuma and Fadimatu.
- q becomes k. Ruqayya becomes Rakiya, Bilqīs becomes Bilkisu, and Isḥāq becomes Isiyaku.
- Consonant clusters get split. Hausa puts vowels between consonants that Arabic runs together, so Isḥāq becomes Isiyaku, Ilyās becomes Iliyasu and Binyāmīn becomes Bilyaminu.
If you know Arabic, these changes work like a decoder. Seeing an s in a Hausa name, you can check whether the Arabic has th; seeing an l, check for ḍ. That said, not every s or l comes from these sounds, so the Arabic spelling in the tables is the safest guide.
A name with a disputed source: Haliru
Haliru is a good example of why caution matters. It has the typical -u ending of an Arabic-derived name and is widely given the meaning "patient, gentle", but its exact Arabic source is not well documented. If an Arabic spelling matters for a certificate or an ʿaqīqa card, ask an elder or a local scholar how your family writes it rather than guessing.
Jibrin, Kabiru and other names with a twist
Jibrin (also spelled Jibreen) is the Hausa name for the archangel Jibrīl (Gabriel), who brought the revelation of the Quran. Jibrīn is a recognised variant spelling in Arabic too, so this is not just a Hausa sound change; Hausa picked the variant with n.
Kabiru, "great", comes from al-Kabīr, one of the names of God. In Arabic this is usually used inside ʿAbd al-Kabīr, "servant of the Great", and the short form is very common across Nigeria. The same pattern of keeping the second half of an ʿAbd- name is even more common among Yoruba Muslims, giving names like Ganiyu (from ʿAbd al-Ghanī), Wasiu (from ʿAbd al-Wāsiʿ), Rasaki (from ʿAbd al-Razzāq) and Fatai (from ʿAbd al-Fattāḥ), next to full forms such as Abdulganiyu and Abdulwasiu. The Hausa full form Abdullahi, "servant of God", keeps the ending -i.
Sanusi is an Arabic nisba, a name showing a connection, referring to the Sanūsī tradition from North Africa. Shehu is the Hausa form of shaykh, "elder, learned leader", and Waziri comes from wazīr, "minister". These titles became personal names, as Alhaji, "one who has performed the Hajj", sometimes does too.
Girls' names: the -atu ending
Many Arabic women's names end in a "-a" that is written with tāʾ marbūṭa, a letter that is pronounced "t" when another word follows. Hausa keeps the t and adds a final vowel, giving the very common -atu ending. Maymūna, "blessed, fortunate", becomes Maimunatu; Āmina becomes Aminatu; Ḥalīma becomes Halimatu; Salāma becomes Salamatu; Raḥma, "mercy", becomes Ramatu; Saʿāda, "happiness", becomes Sa'adatu; and Ḥafṣa becomes Hafsatu. The same happens with ʿĀʾisha, which becomes Aishatu, and Sāra, which becomes Saratu. Names with no final -a in Arabic take -u instead, as Zaynab becomes Zainabu.
Yoruba Muslims do the same thing but usually stop at the t: Halimat, Aminat, Hafsat, Aishat. In Niger and other French-speaking areas the ending is written -atou, as in Salamatou, Ramatou and Habsatou. A Halimatu in Kano and a Halimat in Ibadan have the same name.
Some girls' names follow the sound changes above. Khadīja becomes Hadiza (and Adizatou), Ḥawwāʾ, Eve, becomes Hauwa, Ruqayya becomes Rakiya or Rukiya, Hājar becomes Hajara, and Kulthūm becomes Kaltume, a name especially loved in Borno. Maryamu simply takes the -u ending like the men's names. Murja, "coral", comes from Arabic marjān.
Bintu
Bintu comes from Arabic bint, "daughter". It is common well beyond Hausa country, in The Gambia, Sierra Leone, Guinea and Senegal (spelled Bintou in French), and in northern Nigeria it can also be a short form of a longer name such as Bintu Fatima. Binta is a related Fulani and Hausa form.
| Name | Meaning | Arabic |
|---|---|---|
| Maimunatu | Blessed, fortunate | ميمونة |
| Aminatu | Safe, secure; trustworthy | آمنة |
| Halimatu | Gentle, patient, forbearing | حليمة |
| Salamatu | Safety, well-being, peace | سلامة |
| Ramatu | Mercy, compassion | رحمة |
| Sa'adatu | Happiness, bliss | سعادة |
| Hafsatu | Young lioness; form of Ḥafṣa | حفصة |
| Aishatu | Living, alive (form of Aisha) | عائشة |
| Zainabu | Fragrant tree; form of Zaynab | زينب |
| Saratu | Princess, noble lady | سارة |
| Hadiza | Born early; form of Khadija | خديجة |
| Hauwa | Eve; living, life-giving | حواء |
| Rakiya | Ascent, rising; daughter of the Prophet | رقية |
| Hajara | Hagar, mother of Prophet Ismail | هاجر |
| Kaltume | Plump-cheeked; from Umm Kulthum | كلثوم |
| Maryamu | Hausa form of Maryam (Mary) | مريم |
| Bilkisu | Queen of Sheba | بلقيس |
| Fatsuma | Form of Fāṭima | فاطمة |
| Fadimatu | Form of Fāṭima | فاطمة |
| Asma'u | Names; lofty, exalted | أسماء |
| Hindatu | Hind, a classical Arabic name | هند |
| Habibatu | Beloved, darling | حبيبة |
| Hassana | Good, beautiful; the first of twin girls | حسنة |
| Murja | Coral | مرجان |
| Bintu | Daughter | بنت |
| Binta | Daughter | بنت |
| Zulaihat | Zulaykha, wife of al-Aziz | زليخة |
| Rabi'atu | Fourth (daughter) | رابعة |
| Ummulkhairi | Mother of goodness | أم الخير |
Hausa day names and birth-order names
Hausa has a set of names for the day a child is born, and almost all of them come from the Arabic names of the weekdays, which Hausa borrowed. For girls: Ladi (Sunday, from al-aḥad), Talatu (Tuesday, from al-thulāthāʾ), Larai or Balaraba (Wednesday, from al-arbiʿāʾ), Lami (Thursday, from al-khamīs), Jummai (Friday, from al-jumuʿa) and Asabe (Saturday, from al-sabt). For boys: Danladi (Sunday), Balarabe (Wednesday), Hamisu (Thursday) and Danjuma (Friday), where dan means "son". Friday is the day of congregational prayer, so Jummai and Danjuma carry a blessed feeling for Muslim families. These words came from Arabic, but the names themselves are Hausa creations, which is why they have no single Arabic spelling. Some of them are also used by Christian Hausa speakers.
Birth order and circumstances give more names. Sani ("second") and Salisu ("third") come from Arabic numbers, and so do Sabiu ("seventh") and Tanimu ("eighth"). In the north, Sani is very often paired as Muhammadu Sani, for a boy named after an elder who was also called Muhammad. Lawali, from al-Awwal, "the first", is common in Sokoto, Kebbi, Zamfara and Niger; Lawal is the familiar Yoruba form. Twins are traditionally named after the Prophet's grandsons Ḥasan and Ḥusayn: Hassan and Husaini for boys, Hassana and Husaina for girls. The child born right after twins is often called Gambo.
Don't confuse Lawali with Lawan. Lawan is a traditional title for a district or ward head in the Kanuri system of Borno and Yobe, which has become both a given name and a surname. Speakers sometimes connect it with Lawal, but it began as a title.
| Name | Meaning | Arabic |
|---|---|---|
| Ladi | Born on Sunday | |
| Danladi | Son born on Sunday | |
| Talatu | Born on Tuesday | |
| Larai | Born on Wednesday | |
| Balaraba | Born on Wednesday | |
| Balarabe | Boy born on Wednesday | |
| Lami | Born on Thursday | |
| Hamisu | Fifth; boy born on Thursday | خامس |
| Jummai | Born on Friday | |
| Danjuma | Son born on Friday | |
| Asabe | Born on Saturday | |
| Sani | Second | ثاني |
| Salisu | Third | ثالث |
| Sabiu | Seventh | سابع |
| Tanimu | Eighth | ثامن |
| Lawali | The first | الأول |
| Hassana | Good, beautiful; the first of twin girls | حسنة |
| Husaini | Little handsome one | حسين |
| Gambo | Child born after twins | |
| Lawan | Traditional district head (title) |
Names that are Hausa, not Arabic
Some popular names in Muslim Hausa families are not Arabic at all. Inuwa means "shade, shelter", Magaji means "heir, successor", Babangida means "head of the household", Maikudi means "wealthy one" and Yaro means "boy, young one". Abba and Uba both mean "father", and Nana is an honorific for a respected elder lady or grandmother. Mainasara, "one who has victory", mixes Hausa mai, "one who has", with nasara, a word taken from Arabic. Garba, another very common northern name, is also usually treated as a Hausa name rather than an Arabic one. Families often give one of these alongside an Arabic name, so a child may be known by both.
Short forms and nicknames
Long Arabic names get everyday short forms. These are well established:
- Mamman, and the Kanuri Modu, for Muhammad (Muhammadu).
- Audu for names that begin with ʿAbd, especially Abdullahi.
- Buba for Abū Bakr (Abubakar).
- Sule for Sulaymān.
- Zulai for Zulaihat (Zulaykha).
- Rabi for Rabi'atu (Rābiʿa).
Families have many other pet names, and they vary from household to household, so if you are naming after a grandparent, ask what they were really called at home.
The naming ceremony: suna
Among Hausa Muslims a baby's name is traditionally made public at the suna (the Hausa word for "name") on the seventh day after birth, in line with the wider Islamic custom of naming and holding the ʿaqīqa on the seventh day. A ram is usually slaughtered, a malam (Islamic teacher) or imam announces the name and offers prayers, and family and neighbours come to celebrate. Details differ by family and region. Because the name is announced, not just chosen, parents often discuss it with elders first, and naming a child after a respected relative is very common, which is one reason names like Muhammadu Sani appear across generations.
Choosing a Hausa Muslim name today
Parents in Nigeria and in diaspora communities usually pick one of three styles: the full Hausa form (Muhammadu, Aishatu, Maimunatu), a form closer to standard Arabic (Nasir, Bashir, Maimuna), or a short everyday form (Mamman, Sule, Zulai). All refer to the same Arabic name and meaning. If your child will grow up outside Nigeria, the shorter Arabic-style form may be easier for teachers to spell, while the Hausa form keeps a clear tie to family and place. Many families write one on documents and use another at home.
For more names from the region, see our Nigerian Muslim names and West African Muslim names, and for Prophets' names like Haruna, Yunusa and Dauda, our Quranic names list.
Frequently asked questions
What does Nasiru mean?
Nasiru is the Hausa form of the Arabic Nāṣir (ناصر), meaning "helper, supporter, one who gives victory". The -u at the end is the vowel Hausa adds to Arabic names that end in a consonant.
Why do Hausa names end in -u?
Hausa words normally end in a vowel, so Arabic names that end in a consonant get one added, most often -u for boys (Bashiru, Kabiru, Jamilu) and -atu for girls whose Arabic name ends in tāʾ marbūṭa (Maimunatu, Halimatu). The meaning doesn't change.
Is Murtala an Arabic name?
Yes. Murtala comes from Arabic Murtaḍā (مرتضى), "chosen, one with whom God is pleased". Hausa often turns the Arabic ḍ into l. Al-Murtaḍā is also a well-known title of ʿAlī ibn Abī Ṭālib.
Are Saminu and Sani the same name?
No. Saminu comes from thamīn, "precious", and Sani comes from thānī, "second". Both start with s because Hausa turns the Arabic th into s, but they are different words.
What is the Hausa naming ceremony called?
It is called suna, meaning "name", and is traditionally held on the seventh day after birth, when the baby's name is announced, prayers are said and an ʿaqīqa ram is usually slaughtered.
Is Jummai a Muslim name?
Jummai is a Hausa day name for a girl born on Friday, from the Arabic word for Friday, jumuʿa. It is used mostly by Muslim families and carries the blessing of Friday, but it is a Hausa name rather than an Arabic one, and some Christian Hausa families use it too.